Ralph Ramsay was a man who lived a long and eventful life who was born in 1824 and died in 1905. Because of his endeavours there is quite a lot of online information from pages such as wikipedia and Mormon history websites. Also contact with his 5th great grandson led me to a copy of Ralph’s handwritten diary.
In the bustling industrial heart of the 19th century Newcastle upon Tyne Ralph Ramsay entered the world in 1824 the son of Joseph Ramsay and Mary Bainbridge.
Ralph was born in Liddells Fell, near Ryton, Newcastle upon Tyne and emigrated to the United States in 1856 According to the Census of 1841 Ralph was living in Spital Tongues, Newcastle upon Tyne with his family. His father Joseph was an agricultural labourer and Ralph was an apprentice wood turner working for William Hobbs and after a number of years Ralph opened a shop of his own. His working with wood would be an important part of his life using the art of shaping wood to create an iconic structure that sits on top of the Eagle Gate in Salt Lake City. We'll learn more about the Eagle Gate a little bit later. His mother was Mary Bainbridge and she is my 3rd cousin 6 x removed. She was born in 1787 in Stanhope, County Durham, and died of Smallpox in 1841, shortly after the 1841 Census, in Spital Tongues.
Ralph married his first wife, Emma Clarke, in 1851, and they had one son, Joseph. Emma died in 1852, and Ramsay married his second wife, Elizabeth Burns, in 1853. They had four children together: Emma, John Smith, Jane, and Elizabeth Burns.
In 1856, Ramsay and his family moved to Salt Lake City, Utah. He married his third wife, Elizabeth Stokes, in 1863, and they had one daughter, Hannah Burns. Ramsay became a naturalized citizen of the United States in 1863.
In 1867, Ramsay married his fourth wife, Catherine Hopson, and in 1869, he married his fifth wife, Mary Ann Cheshire. They had three children together: Marian Cheshire, Joseph Cheshire, and John Cheshire.
Ramsay died in 1905 in Snowflake, Navajo, Arizona Territory. He was 81 years old.
To understand Spital Tongues in 1841, it's essential to consider the key developments happening in that period. The 1830s and 1840s were a time of significant industrial growth in Newcastle upon Tyne. Crucially, the Leazes Main (Spital Tongues) Colliery had opened in 1836, driving the area's development. This colliery was a major factor in the growth of Spital tongues. The Victoria Tunnel, constructed between 1839 and 1842, was being built to transport coal from this colliery to the River Tyne. This is a very important fact relating to 1841. This shows that in 1841, the area was heavily involved in the construction of a very important piece of infrastructure. Spital Tongues was transitioning from a relatively rural settlement to a more industrial one, with the construction of worker's housing and related infrastructure. The presence of the colliery meant an influx of workers, leading to the development of housing like Ropery Terrace and Long Row. The area's name originates from its historical association with St. Mary Magdalene Hospital, which owned outlying pieces of land ("tongues"). It is important to remember the construction of the Victoria tunnel, and the impact that this had on the area at that time. In summary, 1841 in Spital Tongues was a period of significant change, driven by the coal industry and the construction of the Victoria Tunnel.
The Ramsey family originally lived in Middle Hedgersfield Farm near Ryton on the banks of the River Tyne. At seven the family moved to Orpeth Riding and when Ralph was 10 he started his education at Perth Head.
By the time the 1841 Census was undertaken the Ramsey family were living in Spital Tongues, a vibrant area on the outskirts of Newcastle upon Tyne. The year 1844 marked a significant turn as Ralph embarked on an apprenticeship with carpenter James Dotchin. This would be the pivotal step in Ralph learning a trade. During this period Ralph lodged with Mr W R Ireland in Algraham Street in the city of Newcastle upon Tyne.
In 1846 Ralph began a new adventure moving to London gaining experience in his carpentry skills. In 1848 he returned to the north east finding employment with Robert Jobson, a skilled cabinet maker. 1851 saw a profound spiritual awakening in Ralph and he was baptised by Elder Wilkinson Graham into the Mormon Church. In that same year he found love with his first wife Emma.
Ralph’s commitment to his faith deepened and in 1851 he was ordained an Elder by John Highee, William Warboys and Thomas Greener. The 1851 places Ralph living on High Friar Street in Newcastle upon Tyne as a wood turner. Later that year he and Emma moved to Sunderland taking up work with A Mr Alcock and sons.
Tragedy struck in 1852 with the birth, and subsequent death, of his son Joseph followed by the passing of his beloved Emma. Hope found its way back into Ralph’s life when he married his second wife, Elizabeth Burns. Their family grew and in 1853 his daughter Emma was born. An entrepreneurial spirit stirred with Ralph and in 1854 he embarked on his own business in Crow Tree Road. This year also brought the birth of his son John.
The first Mormons, or members of the Church of Jesus Christ of Latter-day Saints, arrived in Liverpool from America on board the Garrick on 19 July 1837 and were sent to preach the restored gospel by Church President, Joseph Smith, Jr. The Church had been formally organised in America on 6 April 1830. Three of the seven missionaries were Canadian and two had been born in England, and they set up branches of the Church at Preston and throughout the Ribble Valley in Lancashire. Within eight months of their arrival membership had reached some 2,000 people. By 1850, 42,316 people had been baptised and another 52,192 had been baptised by 1870.
From 1840 the majority of these early converts were encouraged by the Church leaders to emigrate from Britain to North America to help build the community's own settlement, Nauvoo, on marshland alongside the Mississippi River in Illinois. Brigham Young arrived in Liverpool on 6 April 1840 on board the packet ship Patrick Henry and the first company of 41 emigrant Mormons left Liverpool on the Britannia for New York on 6 June 1840. On 20 April 1841 Brigham Young boarded the Rochester with a party of 130 Mormon emigrants, arriving in New York one month later.
In 1846, persecution culminating in the assassination of the Church leader, Joseph Smith, forced the Mormons to flee west into unsettled territory in the Rocky Mountains, to found "Zion" at Salt Lake City in the State of Utah in July 1847. Many thousands of Mormon emigrants followed.
Many of these emigrants were poor, and were assisted to emigrate by their local Church branches, or from 1849 by the Church's own Perpetual Emigrating Fund Company. By 1852, over £125,000 had been given to assist poor emigrants, and the Church had its own charter and supply agent in Liverpool.
In 1854 the Mormon agent and passenger-broker, Elder Samuel W. Richards, gave evidence to a parliamentary inquiry on how the Church organised this mass emigration. He described how the Church chartered its own ships, charging passengers £3.12s.6d. to New Orleans, and £20 for the full journey to Salt Lake City. The journey to Utah from New Orleans consisted of a 1,300 mile trip by steamboat on the Mississippi to St. Louis, then a further 800 miles on the Missouri River to Council Bluffs. From Council Bluffs they joined the wagon trains along the Mormon Trail to Salt Lake Valley, some 1,030 miles across the Rocky Mountains.
During the 19th century, about 55,000 British Latter-day Saints immigrated to North America. Between 1870-1920 the Church in America was composed of mainly English emigrants. With more leaving than settling, most of the branches of the Church were then closed down in Britain. Official Church Emigration Records began to be recorded in Liverpool (the primary port of Mormon European emigration) commencing in 1849 and were kept until 1925. (https://www.liverpoolmuseums.org.uk/archivesheet29)
While the earliest baptisms of members of The Church of Jesus Christ of Latter-day Saints in England occurred in the River Ribble, in Preston, Lancashire, it's important to understand the broader context of early Mormon missionary work in Britain. The first Latter-day Saint missionaries arrived in England in 1837.
Their initial and most significant successes were in Preston, Lancashire, where the first baptisms took place in the River Ribble. From Preston, missionary efforts spread to other parts of England, including areas in and around Newcastle upon Tyne. In the early days of the Church, baptisms were often performed in available bodies of water, which could include rivers. As the Church established itself, local congregations would use suitable locations, and later, as meeting houses were built, baptismal fonts were incorporated. Therefore, it is possible that early converts in the Newcastle area were baptised in the river Tyne. The Church did establish a presence in the Newcastle upon Tyne area, and it's plausible that baptisms would have taken place in the River Tyne or other local waterways during the early period of missionary work.
In summary, while the River Ribble holds the distinction of the first baptisms in England, the spread of Mormonism to Newcastle upon Tyne likely involved baptisms in local rivers, including the Tyne.
Ralph left England for America in March 1856 arriving in Boston seven weeks later. Leaving Boston they arrived at the CampGrounds in Iowa, where he worked making hand carts. Daughter Jane was born on 31st May 1856 but she sadly died on the 7th June 1856 31.5.1856 - in the Emigrant Campground near Iowa City.
John Smith Ramsay who was born in 1854 and sadly died young on the 27th June 1856 near the South Coone River, Iowa. It must have been so upsetting to lose a child on their long journey and have to bury and leave them along the route.
On 11th June 1856 they began their long trek westwards under the leadership of Dan McArthur and Edmond Ellsworth.
After three and a half months in travel they arrived in Salt Lake Valley on 26th September 1856.
Being a wood carver and turner by trade, Ralph was soon busy and much of the furniture in the Brigham Young home was fashioned by his hand
Daniel D. McArthur, a returning missionary from Scotland, was appointed to lead the 2nd handcart company. Most of the people in this company crossed the Atlantic on the ships Enoch Train and S. Curling They traveled from New York City to Iowa City, Iowa, and there spent about a month getting the handcarts and supplies ready to set out. On June 11, they moved out, two days after Ellsworth's 1st handcart company had left. The two leading handcart companies seemed to be engaged in a friendly rivalry trying to best each other in being the first to get to the Salt Lake Valley. McArthur's company earned the name of "Crack Company" because they were a spirited and fit group and were highly regarded by all who met them en route.
The handcarts were poorly built and required daily maintenance to keep them repaired. It was easy to be discouraged pushing handcarts laden with up to 250 pounds of luggage; a few turned back and dropped out. For much of the way across Iowa, McArthur kept pace with and traveled close to Ellsworth's company. On or about June 18 an attempted aggravated kidnapping of a teenage girl in the company by two men in a fancy buggy was thwarted. The sweltering heat persisted for weeks and several fainted from exhaustion, causing a few more to drop out.[Ellsworth Ancestors, p. 97] In early July a terrible thunderstorm tore up tents and drenched everyone. They were also delayed looking for people who veered off the road. At one point an 8-year-old boy got lost on the road. They halted for a day to search for him but then had to move on, leaving the boy's father to continue the search alone. Four days afterward, a reunited father and son joyfully rejoined the company, waving a red shawl as they approached the camp. Hot days continued; more people collapsed and more families dropped out. Along the way "gentiles" and "apostates" harassed Ellsworth and McArthur, calling them "tyrants" and "slave drivers." On July 8, both McArthur's and Ellsworth's companies arrived at and crossed the Missouri River on a steam-powered ferryboat and moved on to the emigrant camp west of Florence, Nebraska Territory.
At Florence, enticing land and farm opportunities were tempting, causing a few in the company to drop out. The company spent more than two weeks here repairing carts, restocking supplies, and getting ready to continue. Several days after Ellsworth's company left, McArthur's company left on July 24. They numbered about 220 people (mostly Scots, a few Germans, and 30 children). There were 44 handcarts, 2 wagons, 12 yoke of oxen, 5 beef cattle, and 12 cows. Each person was allotted 55 pounds of flour. The supplies included rice, 550 pounds of sugar, 400 pounds of dried apples, 125 pounds of tea, 200 pounds of salt, and 12 tents. The food was supposed to last them 60 days; then they would be re-supplied from Salt Lake City. They crossed the Elkhorn River on a poorly constructed ferry and then had to travel 15 miles without water before reaching the north bend of the Platte River. Later they carried water with them over the dry stretches. At Loup Fork the women, children, and handcarts again used a ferry, but at least some of the men waded or swam across. Roads were often very sandy and in places cart wheels sunk up to their hubs. Many streams had to be forded. On August 3 rain fell in torrents all day and throughout the night. Weak from being on short rations, many suffered from severe fatigue. While traveling along the north side of the Platte, an elderly Scotswoman was bitten on the leg by a rattlesnake but survived (although at least seven Pioneers were bitten by rattlesnakes during the years of overland travel, none died). On that same day another old woman was run over by a fully loaded wagon; miraculously she suffered no broken bones. Two days before Chimney Rock, they were lashed by another drenching thunderstorm.
On August 28 they crossed the river to the south side and camped at Fort Laramie. Moving on, they skirted the Black Hills and followed the same course as the Ellsworth company just ahead of them. On September 2 they met the first supply wagons sent from Salt Lake. Two days later at Deer Creek (present-day Glenrock, Wyoming), they obtained more flour from five supply wagons. On that same day, 4 September they reached the Upper Crossing of the Platte, which they forded. The next day they stayed in camp because it had rained so much; snow covered the surrounding mountains. With plucky determination, they tried to keep up with or pass their friendly rivals in the Ellsworth company. Twice they covered more than 30 miles in a single day to catch up with Ellsworth. After traveling nearly night and day, on September 11 at almost 11:00 p.m. they pulled into camp beside Ellsworth's company on present-day Alkali Creek on the Seminoe Cutoff. This cutoff was an alternate route that tracked south of Rocky Ridge, bypassing it and four crossings of the Sweetwater. Ellsworth had taken this cutoff in 1854 when traveling to serve a mission in England. These two handcart companies were the first westbound Mormon emigrant groups to take the Seminole Cutoff.
They pushed on over South Pass, forded Green River, and reached Fort Bridger on September 20. On September 25 they camped at the east base of Big Mountain. There, a number of friends from Salt Lake City met them, spent the night, and then took many of the women and children into the valley by wagon. The men of the "Crack Company" now raced their carts to again try to catch up with Ellsworth. They came out of Emigration Canyon on September 26 to see Ellsworth's company feasting on melons with Brigham Young, who had come out to meet them with other dignitaries. After joining the party, both handcart groups paraded into the city in company with the First Presidency, the Nauvoo Brass Band, H. B. Clawson's company of lancers, and many local citizens. Ten had died in the McArthur Company during the journey.
https://history.churchofjesuschrist.org/chd/organization/pioneer-company/daniel-d-mcarthur-company-1856?timelineTab=allTabs&lang=eng
In 1857 Ralph’s daughter Elizabeth Burns Ramsey was born in Salt Lake City. She moved to Richfield,Sevier with her parents and died in 1924. Elizabeth would marry twice; first to George Frazier and secondly to Henry Bartlett.
In April 1859 son Ralph Ramsey was born in Salt Lake City and died in Richfield, Sevier in 1874. He never married.
The carved eagle in Salt Lake City refers to the iconic sculpture that sits atop the Eagle Gate, a prominent landmark in the city. Here's a breakdown of its history and significance. The original Eagle Gate was erected in 1859 as an entrance to Brigham Young's property. The first eagle was carved from wood by Ralph Ramsay. The wooden eagle sat atop an archway, marking the entrance to Young's estate. Over the years, the Eagle Gate has undergone several changes and reconstructions. Due to deterioration and the need to widen State Street, the original wooden eagle was eventually replaced. The current eagle is a bronze sculpture, installed in 1963. The eagle and the beehive (also featured in the sculpture) are significant symbols in Utah, representing freedom and industry, respectively. The Eagle Gate is a powerful reminder of Salt Lake City's pioneer history. It is a very important historical landmark for Salt Lake City, and is a very visible representation of the city's history. The original wooden eagle can be found in the Daughters of Utah Pioneers museum.
In April 1861 son James Burns Ramsey was born in Salt Lake City and he died in 1946. He married Clare Adelia Babbitt. James rode the pony express between Fort Apache and Fort Wingate. The Pony Express was a fast, 19th-century mail service operating from April 1860 to October 1861,which bridged the American East and West via a 1,900-mile, horse-relay route from St. Joseph, Missouri, to Sacramento, California. It was established to provide faster, more reliable communication between the East Coast and the newly developed, gold-rush-driven West, particularly California, during the brink of the Civil War.
Ralph married his third wife Elizabeth Stokes in 1863, whilst his second wife was still alive. Elizabeth was born in Kensworth, Hertfordshire and emigrated to America in 1858. She died in 1908 in Richfield and her obituary in the Salk Lake Herald on the 31st July 1908 said she never had any children but cared for the orphans in the area.
Wikipedia states that Mormons believed in the practice of plural marriages after their founder Joseph Smith a revelation after reading the Old Testament and learning that the prophets had more than one wife. The practice began in 1850 and ended in 1890 when, following opposition by future leaders who advised against multiple marriages. A manifesto was compiled, which adhered to national law, and agreed upon by the Elders. The manifesto ended future plural marriages but had no effect on past plural marriages. ThoseThe who ignored the manifesto would face excommunication.
In 1863 daughter Hannah Burns Ramsey was born in Richfield and she died in 1909. Hannah married Henry Baker and they would have three sons. One of those Charles Henry Baker became a Mormon missionary. It is interesting that he was delivered by Grandmother Ramay. In July 1911 Henry left for England on a mission. His journey began in Chicago followed by a visit to Niagara and Montreal where he boarded the steamship Lamentie. They travelled along the St Lawrence River where he started his journey across the Atlantic, The steamship arrived in Liverpool on 31st July. Following the mission Charles returned home in October 1911
Ralph married his fourth wife Catherine Hopson in 1867. Catherine was born in Newcastle upon Tyne in 1795 and died in Salt Lake City in 1880.
Ralph married fifth wife Mary Ann Cheshire in 1869. Mary Ann was born in 1841 in Kensworth, Hertfordshire and died in Snowflake in 1923.
His son Joseph Cheshire was born in October 1872 and following his birth the family moved to Richfield, Sevier County, Utah where he was called to colonize the area by Brigham Young.
Around 1880 Ralph was called by President Young to go to St Johns, Arizona to again colonize the area and from here we went to Old Mexico with the first Mormon colony. After two years he returned to Arizona and settled in Snowflake where he helped construct The Flake House.
In 1874 son John Cheshire Ramsey was born in Richfield and he would die in 1954 in Mesa, Maricopa, Arizona. John Cheshire would marry Evaline Elizabeth Youngblood.
In 1878 daughter Rose Ann Ramsey was born in Richfield and died in 1962 in Price, Carbon, Utah.
In 1883 son Ralph Cheshire Ramsey was born in St Johns, Apache, Arizona Territory and died in Mesa in 1951
Ralph’s amazing life ended in 1905 in Snowflake, Navajo, Arizona Territory. According to Wikipedia Snowflake (Navajo: Tó Diłhił Biih Yílį́) is a town in Navajo County, Arizona, United States. It was founded in 1878 by Erastus Snow and William Jordan Flake, Mormon pioneers.[4] Snowflake is 25 miles (40 km) south of Interstate 40 (formerly U.S. Route 66) via Highway 77. The Apache Railway provides freight service.
Ralph Junior Baker https://en.wikipedia.org/wiki/Battle_of_Leyte
http://www.ralphramsay.com/
https://www.dupinternational.org/dyn_page.php?pageID=10